nyslfriends Chapter 1225 Late Stage of Divine Transformation
Chapter 1225 Late Stage of Divine Transformation
Chapter 1225 Late Stage of Divine Transformation
A pill of Feixian Longdan Pill with perfect efficacy increased Chen Mobai's progress of the Chunyang Volume by 7%.
This is the same experience as before.
After taking and refining three Feixian Longdan Pills, the body will develop drug resistance, and the effect will decrease after the fourth pill.
However, compared to the Feixian Longdan Pill, the Tianman Talisman is easier to make now, so Chen Mobai did not take the second pill, but instead used the power of the Pure Yang Avenue to consolidate his current realm forever.
Afterwards, he took the initiative to eliminate the effect of the Heaven-Concealing Talisman in his body.
Gradually, his body began to reject the current state, and even caused his physical body to show signs of being injured.
Most cultivators use the time when the Heaven-Concealing Talisman takes effect to retain the insights of their enhanced realm, and then focus on keeping their bodies safe.
But after a brief thought, Chen Mobai chose to maintain his realm.
After all, he has the immortality technique that was sublimated from the immortal Taoist body, so he is not afraid of getting hurt.
time flies.
Finally, after many recoveries, Chen Mobai's body adapted to the current state, and the drug resistance in his body could only helplessly succumb to this result.
This means that Chen Mobai's idea is correct.
With the superposition of the Pure Yang Avenue and the Heaven-Concealing Talisman, as long as you are not afraid of getting hurt, you can take unlimited pills and improve your realm.
However, in order to avoid any accidents, he waited for another month. After confirming that there were really no sequelae, he took out another Heaven-Concealing Talisman and activated it again.
Three years have passed.
Chen Mobai opened his eyes under the Dan Ding Jade Tree, feeling the realm he had just broken through, and couldn't help but smile.
Late stage of divine transformation!
To have reached such a realm at the age of 244 is definitely unprecedented in the immortal world, and there will be no one who can surpass him in the future.
Over in the Tianhe Realm, although Chen Mobai didn't know the details of the gods who had been transformed into gods in the holy places of the five continents and four seas, he felt that there might be no one who could match his achievements.
Being able to reach this point at such a young age, in addition to Guibao's opportunity, Chen Mobai's own efforts are also the key.
Of course, if he was not so steady, this time would probably be brought forward much earlier, perhaps even shortened to less than two hundred years.
But these records are meaningless. What is most important is to eventually reach the pinnacle, achieve immortality, or even eternal transcendence.
Chen Mobai was very clear about this.
Because he has the Pure Yang Dao in him, he does not need to consolidate his realm. The moment his realm breaks through, it is already accomplished.
After the late stage of Spirit Transformation, Chen Mobai's efficiency in refining various great powers became even faster.
He sat upright in front of the Dan Ding Jade Tree, placed his original spirit there, and absorbed the six kinds of power from the Pure Yang Scroll in turn.
As the realm changes, the power of the Dao that a cultivator can master also varies.
When he reached the late stage of the Spirit Transformation Realm, Chen Mobai would naturally be able to refine more.
Moreover, he had just mastered the Path to Nirvana, so he spent more time on this path.
The Haotian Mirror, his natal magic weapon, was controlled by his second soul and hung above his head, like a scorching sun shining all over the universe, causing all the spiritual plants in the Yuping world to stretch out their branches and be full of vitality.
After Chen Mobai's power of Nirvana reached its limit, he did not forget to pour it into the Pure Yang Suit.
As more and more power of the Great Dao was injected into the Haotian Mirror, he suddenly felt that his own magical weapon had suddenly produced an inexplicable resonance with the Dan Ding Yu Shu.
This surprised Chen Mobai very much.
After hesitating for a moment, he still aimed the mirror of the Haotian Mirror at the Danding Yushu.
The mirror light was bright, carrying a warm and vibrant glow, and fell on the jade tree.
Gradually, the Taoist fruits that were picked from the jade tree began to grow at a faster rate.
Chen Mobai had a feeling that as long as he persisted in illuminating everything with the Haotian Mirror, which contained the Great Way of Nirvana, in about two hundred years, he would be able to bring all the fruits of the Tao back to fruition.
This was originally what he planned to do after he practiced virtual cultivation, but he didn't expect that he would find a solution in the late stage of transformation.
But Chen Mobai would definitely not stay like this for two hundred years. Even as a second soul, he felt that this was a waste of time.
But he still continued to use the Haotian Mirror to illuminate the Dan Ding Yu Shu.
Because the source of resonance between the Haotian Mirror and the Jade Tree is not this.
No one knew how long it had been, but Chen Mobai even poured most of the power of Nirvana that he had cultivated over the years into it through his own magical weapon, and the Dan Ding Yu Shu finally showed signs of resonance.
I saw the jade tree singing clearly, and several colorful fruits suddenly grew out of thin air from the branches.
When Chen Mobai saw this scene, he couldn't help but look surprised.
Because of these fruits, he could be sure that they were not the Taoist fruits related to the elixir recipes and magical instruments left by Taoist Dan Ding.
In other words, there is a deeper inheritance above the Dan Ding Yu Shu? !
When Chen Mobai thought of this, he became slightly excited.
After all, the previous thirty-six Dao fruits were already the inheritance of knowledge related to the sixth level.
These Tao fruits are hidden so deeply, they must be more powerful.
Maybe it's about the seventh level.
Chen Mobai stretched out his hand and picked one of the Taoist fruits.
However, these Dao fruits were different from the previous ones in that they did not require refining. The moment they were picked, the peel turned into smoke and dissipated, revealing the true appearance inside.
It was a broken lens.
When Chen Mobai saw the thing in his hand, he couldn't help but feel confused.
I wondered what this was?
At this time, the Haotian Mirror began to vibrate, and the broken lens in Chen Mobai's hand also moved slightly.
Obviously, that’s where the resonance comes from.
Seeing this, Chen Mobai could only take precautions and use the Santong Qi.
This technique is very effective for a complete magical instrument, but it is very difficult to use a broken one.
However, he still saw some traces of the past on this lens using the Cantongqi. Perhaps it was because the person who refined this magical weapon also used the Cantongqi.
This is the Taoist Dan Ding’s natal magic weapon, a fragment of the Tianhuang Mirror.
In the last days of his life, Taoist Dan Ding tried hard to reach the state of He Dao, but failed. His life-saving magic weapon, the Tian Huang Mirror, was also shattered on the spot under the impact of the Nirvana Avenue.
This is the scene captured by Chen Mobai using the "Santongqi".
He immediately picked all the Taoist fruits that had just grown on the Danding Jade Tree.
Sure enough, there were fragments of the remaining Tianhuang Mirror inside.
Logically speaking, since Taoist Danding failed in his attempt to achieve enlightenment, he definitely had no energy left to collect the information. Chen Mobai guessed that it might be Taoist Wangji who helped.
After he used the Can Tong Qi to examine all the fragments of the Tian Huang Mirror, he found that it was indeed true.
Although Dan Ding Taoist failed in his attempt to achieve the Dao, he was able to be reborn because he had set up a Nirvana point in advance. However, the sorrow of his attempt to achieve the Dao also exhausted his Nirvana path and shattered his natal magic weapon.
Later, with the help of Taoist Master Wangji, Taoist Danding put all his inheritance, the fragments of the Tianhuang Mirror and so on into his natal spiritual plant, which turned into the Danding Jade Tree in front of him.
After Taoist Danding passed away, the Danding Jade Tree was sent back to the Danding Sect by Taoist Wangji.
After knowing this, Chen Mobai was also filled with sorrow.
As a disciple of Zixiao Palace, Danding Taoist had a close friend like Wangji Taoist who was in harmony with the Dao, and a senior brother like Yixing Chunyang. He must have had no shortage of resources, but he still died of old age. This shows how difficult it is to reach the stage of harmony with the Dao.
In an instant, Chen Mobai's somewhat arrogant mentality due to his breakthrough to the late stage of Spirit Transformation calmed down again.
There is no end to practice.
You cannot achieve immortality without achieving the Tao, so now is not the time to be proud and complacent.
Chen Mobai looked at the Haotian Mirror hanging above his head and constantly vibrating, and he knew that this was the spirituality of the magic weapon, which wanted to integrate and assimilate the fragments of the Tianhuang Mirror.
As the Taoist Dan Ding's natal magic weapon, it is naturally extraordinary.
When it was first refined, all the materials were of innate grade. Theoretically, as long as Dan Ding Taoist succeeds in merging with the Dao, the Tianhuang Mirror will instantly be promoted to the seventh grade and become a Dao treasure.
If the Haotian Mirror can fuse and upgrade these Tianhuang Mirror fragments, there will be no bottleneck at least before the seventh level.
All Chen Mobai needs to do is to persevere in infusing the power of Nirvana.
Thinking of this, Chen Mobai no longer hesitated.
Even though this might require taking on the karma of Taoist Dan Ding, it could actually improve one's own strength.
In this wave, it is guaranteed that the Haotian Mirror can be upgraded to the sixth level, or even surpass the Yuanyang Sword. It is only a matter of time.
Chen Mobai immediately dropped the fragment of the Tianhuang Mirror in his hand onto the surface of the Haotian Mirror, and finally let his second soul constantly perform the Cantongqi to ascend.
The Haotian Mirror is currently only at the lower fifth level. If you want to reach the sixth level in one step, it will definitely take some time.
Chen Mobai's real body performed the "Santongqi" and continued to practice with Danding Yushu.
Apart from the fragments of the Tianhuang Mirror, he was wondering if there were any other relics left.
As it turns out, he was right.
As the Santongqi was put into operation, a pure white fruit grew again on the Danding Jade Tree.
Seeing this, Chen Mobai took it off directly.
The white smoke dissipated, and what appeared in his palm was a broken sword that was completely white, with only the hilt and a small half of the blade. From the broken end, it seemed that it had encountered a powerful opponent and was broken abruptly.
But after Chen Mobai looked at the broken sword carefully, his expression changed slightly.
Because if he remembered correctly, the three times he entered Zixiao Palace before, on the Three Thousand Avenues steps outside, Taoist Wangji drew out this sword and placed it across his neck.
In other words, this is the sword of Taoist Master Wangji!
As a sword cultivator, it is obviously his natal sword.
The breaking of the sword meant that something big had happened to Taoist Master Wangji.
It couldn't be that Taoist Wangji broke it himself and was buried with Taoist Danding!
Chen Mobai felt that it was impossible for a swordsman to be so irrational.
According to the records of the Five Ancestors of the Immortal Sect and the Purple Sky Galaxy, it was obvious that the Demon Lord was born at that time and attacked the White Crane Dojo. Taoist Master Wangji was defeated and suppressed by the Demon Lord.
But if this is the case, does it mean that before Taoist Wangji was suppressed, he still had the energy to send out his broken sword, and even buried it in the Dan Ding Jade Tree?
I wonder if Zhang Daosun, the disciple of Taoist Wangji, and Patriarch Yunya, the inheritor of the Danding School, know about this matter?
Moreover, why is there only half? There is another half?
Chen Mobai once again participated in the study with Dan Ding Yu Shu, but the latter really had nothing to hide. The fragments of the Tianhuang Mirror and the broken sword were the last two items of his treasure.
With no other options, Chen Mobai could only hold the hilt of the broken sword, and then began to try to use the "San Tong Qi" to see if he could find some clues.
Soon, he saw a scene that surprised him.
An unknown amount of time ago, Zhang Daosun and Patriarch Yunya actually stood in front of this alchemy cauldron jade tree. Zhang Daosun held a jade box in his hand. When the jade box was opened, inside was the broken sword of Taoist Master Wangji. It was only in two parts, and when they were put together, it was just a complete sword.
Zhang Daosun didn't know what he said to Patriarch Yunya. The latter performed a seal, and then the Dan Ding Jade Tree lit up with golden light, covering the two broken swords in the jade box.
When the golden light faded, the jade box was empty and the broken sword disappeared.
Obviously, it has been sent into the Danding Jade Tree.
Zhang Daosun saw this scene and muttered to himself.
Chen Mobai immediately followed the five tones and learned lip reading to figure out what Zhang Daosun was saying: "Master, I have buried your sword together with Master Dan Ding's Tianhuang Mirror..."
It turns out that this was what Taoist Wangji meant.
After Chen Mobai understood it, his face suddenly became clear.
But soon, he discovered another problem.
Isn't it two broken swords?
How come there is only the half in his hand left in the Dan Ding Jade Tree?
Where did the other half go?
Chen Mobai used the "Santongqi" again, but he didn't find the relevant answer.
He thought that he might not have traced back far enough or deeply enough, and he couldn't help but push the Cangtongqi to the extreme, constantly practicing it with the Danding Yushu. But in the end, Chen Mobai even refined the Danding Yushu into his own natal spiritual plant, and did not find any scenes related to the other half of the broken sword.
And at the moment when the Jade Tree in the Dan Ding was refining, Chen Mobai suddenly thought to himself, "Oh no!"
This time, the cause and effect of Dan Ding Taoist cannot be avoided.
How could I let curiosity take over me?
Chen Mobai reflected on himself for a while, but since it was done, he would not blame himself. After all, the benefits were real.
Moreover, the fragments of the Tianhuang Mirror have already been regarded as the continuation of cause and effect.
Refining this Dan Ding Yu Shu is just a further confirmation.
As this inherited spiritual plant was refined by Chen Mobai, an inexplicable point suddenly appeared in his mind.
This point is where the Danding Jade Tree in front of you is located.
Having already comprehended the great path to Nirvana, he naturally understood that this point was the Nirvana point of the Pure Yang Scroll.
It was previously set up by Taoist Dan Ding, but now Chen Mobai can also use it for his own use.
Compared to the fifth-grade inferior jade phoenix tree of Danxia Mountain, if this one, which was formerly the sixth-grade peak Danding Jade Tree, becomes the Nirvana point, Chen Mobai can directly recover to his peak state when he is resurrected.
(End of this chapter)