i have a small world

Chapter 1269 Observing Tradition (Seeking Subscription Support!)

"Hehe, we finally captured these two four-horned deer alive. Our mission this time is considered a success, and the most unexpected thing is that no one was injured during this mission.

Huang Qiang, this time we were able to capture the four-horned deer with zero casualties, all because of the method you came up with. If you hadn't lured the two four-horned deer around in the forest and completely exhausted the true energy in their bodies, we would like to It is absolutely impossible to catch a four-horned deer so easily.Huang Qiang, this time, you are the master! "

Sheng Zheng praised Huang Qiang happily. Huang Qiang deserved all the credit for capturing the four-horned deer with zero casualties. Therefore, Sheng Zheng directly gave Huang Qiang the first prize.

After hearing Sheng Zheng's praise and the promised rewards, Huang Qiang's heart really almost burst into bloom. He never thought that a temporary idea of ​​his could achieve such good results, capturing the four corners with zero casualties. deer.

However, Huang Qiang is not the kind of guy who will be rampant once he succeeds. Therefore, in the face of Sheng Zheng's praise, Huang Qiang replied very modestly: "General, you are really flattered. This time, you can capture with zero casualties." To get to the four-horned deer, it was all thanks to everyone's concerted efforts. If it weren't for the support of everyone behind me, so that I would have no worries, how could I have the confidence to lead the four-horned deer around the forest. Therefore, General, this The one-time head work belongs to everyone." Huang Qiang was able to refuse himself to give him such a big credit for the head work, and even put the head work on everyone's heads. This kind of belly performance fully shows that Huang Qiang has a bright future in the future. !

"Huang Qiang. Don't refuse the first achievement this time. In the army, it should be yours, and it's yours. We are not a government department, and we have no hypocrisy.

It is true that the current government departments do things in vain, but such things cannot be tolerated in the military.

The army is the last line of defense to defend the country, it is not allowed.It is also not possible to do things in vain, so, Huang Qiang, don't refuse this first effort, because it is what you deserve.When soldiers strive for honor, they must do their part. "

Sheng Zheng's words sounded like he was teaching Huang Qiang a lesson, but in fact Sheng Zheng said so.It's cultivating Huang Qiang, because only those who really care about you and want your best will give you such sincere opinions.

"Yes. General, Huang Qiang understands that Huang Qiang will never let the general down!" Huang Qiang stood at attention and replied loudly. He is a smart man, and of course he can hear the cultivation of himself in Sheng Zheng's words. For Sheng Zheng like this Huang Qiang has nothing to say about cultivating him, except to swear allegiance to the death. "Huang Qiang, do you still have the strength to lead your vanguard to open the way for the main army? Although the four-horned deer has been captured, we haven't caught the wild beast yet, so now we have to capture the wild beast. Why? So, do you have the confidence to complete the task?"

"General, Huang Qiang is confident in completing the task you entrusted. However, General, there are three four-horned deer on the other side of the cliff, of which only one is an adult four-horned deer, and the other two are newly born four-horned deer. Therefore, as long as we Constantly attack the two injured deer, and calmly restrain the adult deer. With our current strength, it is not difficult to capture the three deer. General, we will not catch the three deer first. Only a four-horned deer?"...

Sheng Zheng gave himself a mission again, Huang Qiang was of course very happy in his heart, being able to clear the way for the large troops, this is the general's trust in him, but before that, Huang Qiang still wants to put the three on the cliff first. The four-horned deer over there was captured.

Without the guards of the two adult four-horned deer, plus the other two juvenile four-horned deer were injured, Huang Qiang believed that as long as they kept attacking the injured young four-horned deer to restrain the adult four-horned deer, they would be able to capture it alive The three four-horned deer on the other side of the cliff are not difficult.

Huang Qiang's idea was very good. If Huang Qiang's proposal was used to capture the three deer with four horns, I believe it would be the price of zero casualties. However, to Huang Qiang's surprise, Sheng Zheng directly rejected his proposal.

"Huang Qiang, let's not catch those three deer with four horns." Sheng Zheng directly rejected Huang Qiang's proposal without hesitation, which surprised Huang Qiang. What's going on?

"General, three living four-horned deer are worth a full [-] contribution points. This value is not small. General, we can't let go of this good opportunity!"

For the purchase price of a four-horned deer, Zhao Chaogang offered a full 50.00 contribution value, and if the four-horned deer was alive, the purchase price would be increased by [-]%. Those three four-horned deer will have [-] contribution points to start with.

In Yushi District, [-] contribution value is not a small sum, it is definitely a large sum.

"Hehe, Huang Qiang, I know that the three four-horned deer are worth [-] contribution points, but Huang Qiang, you have to remember that we can pursue money, but we can't let money be a prisoner.

Although the three four-horned deer are worth [-] contribution points, two of the three four-horned deer are newly born young four-horned deer.

From ancient times to the present, when hunters were hunting, they would not shoot when they encountered pregnant prey, or prey with newly born cubs, or eggs in bird nests.

This is a tradition that has been handed down for thousands of years. Even Western countries have the same tradition.

Why, for thousands of years, hunters in both China and Western countries have such a tradition?This is actually because these hunters know.If they recklessly kill the pregnant prey in the forest, or the prey with cubs, maybe they will be able to gain a lot in one day, but if it goes on like this for a long time.Start some day in the future.These; the hunter would have no more prey to catch.

Without game to hunt, these hunters, and their families, would lose their livelihoods.And if a family loses their livelihood, the consequences can be imagined.

For thousands of years, this kind of tradition has been passed down. Could it be that we can abandon this kind of tradition when we come to our place? ! Huang Qiang.We can indeed catch the three four-horned deer back this time, but once we do this today, we will definitely do the same when we encounter the same thing in the future.Perhaps one day in the future, the four-horned deer will disappear in the wilderness.Huang Qiang, you can't do anything.Have a sense of proportion! "

Sheng Zheng explained to Huang Qiang the reason why he didn't catch the three four-horned deer, and even used this opportunity to tell Huang Qiang that no matter what he did, he had to be measured, and he must not do anything.Otherwise, what awaits Huang Qiang will definitely not be a good result.

"General...!" Huang Qian's face turned red, and her face was full of shame. Huang Qiang, who was born in a peasant family, actually knew the hunting tradition that Sheng Zheng mentioned very well. When I took him to the mountains to hunt, I had said these words to Huang Qiang more than once, but, unexpectedly, Huang Qiang still needed Sheng Zheng to remind me of such a thing.

When seeing the [-] contribution value, Huang Qiang even forgot what his grandfather taught him when he was a child, which made Huang Qiang feel ashamed. If there is a hole in the ground now, Huang Qiang will definitely get in right away, saving money shame.

"General, I'm sorry, I promise that I will never be so short-sighted in the future, and I will never be fooled by money. General, I swear on my honor as a soldier!"

Huang Qiang assured Sheng Zheng with a serious face that he would seriously correct the mistakes he made and would never falsify.

The sincerity in Huang Qiang's oath let Sheng Zheng know that what Huang Qiang said was definitely not to fool himself. Huang Qiang's words were 100% true, which made Sheng Zheng very happy.

It’s really nothing for a person to make a mistake. As long as the person can correct the mistake after making a mistake and never make the same mistake again, then it’s not too late for that person to make up for it.

Huang Qiang's ability to admit his mistakes so straightforwardly and sincerely shows that Huang Qiang has a deep understanding of his mistakes, and in the future, Huang Qiang will never make the same mistakes again.

Therefore, Sheng Zheng said with a big belly: "Okay, Huang Qiang, I believe what you just said.

Huang Qiang, now I order you to lead your leader, to scout out the movement ahead for the large army, and try to find the traces of the wild beasts in the shortest possible time, understand? "

"Yes, General, Huang Qiang understands!"

..............................................................................

"Sheng Zheng is not bad. He didn't kill the remaining three four-horned deer. Faced with the temptation of [-] contribution points, Sheng Zheng was able to recognize the master. Sheng Zheng is indeed a good person."

Zhao Chaogang heard the entire conversation between Sheng Zheng and Huang Qiang, and Zhao Chaogang agreed with Sheng Zheng's behavior of letting go of the three four-horned deer.

If Sheng Zheng and the others really wanted to capture the three four-horned deer just now, Zhao Chaogang would definitely do it, because Zhao Chaogang agreed with the tradition of banning the killing of pregnant animals and animals with cubs.

Zhao Chaogang could allow Sheng Zheng and the others to hunt adult four-horned deer, but he would never allow Sheng Zheng and the others to hunt and kill newly born four-horned deer cubs for money.

As a human being, you have to have a bottom line in everything you do.

In fact, the tradition of banning the killing of pregnant animals and young animals has already appeared in the Qin Dynasty. Since ancient times, China has attached great importance to the relationship between heaven and man, and paid attention to the protection of the ecological environment.

Although Lu Buwei, Prime Minister of Qin State, is a controversial historical figure, he recruited people from all over the world to compile "Lu Shi Chun Qiu", which is an outstanding contribution to the inheritance of ancient Chinese culture.

"Lu's Spring and Autumn Annals" includes "The Twelve Disciplines". Someone asked about the main points of thought in it, and Lu Buwei answered clearly that it was to adjust the relationship between heaven, earth, and human beings to make them harmonious, and the key point was to do nothing.

The "Twelve Ji" in "Lu Shi Chunqiu" systematically introduces the astronomical laws, phenological characteristics, production procedures and many matters that should be paid attention to in twelve months of the year.Many of them involve aspects of ecological environment protection.

For example, Meng Chunzhiyue sacrifices to the god of mountains, forests, rivers and lakes, and the sacrifices must not use female animals.It was also forbidden to cut down trees, destroy bird nests, kill pregnant animals and young animals, and take poultry eggs.

During the month of mid-spring, it is forbidden to destroy water sources.Burning of forests is also prohibited.The month of spring.It is forbidden to hunt and kill animals with bows and arrows, snares, poisons, etc., and it is also forbidden to cut down mulberry and zhe trees.

In addition, there is Meng Xia Zhiyue that prohibits large-scale hunting.In the month of midsummer, charcoal burning is not allowed, and in the month of Jixia, felling of forests is prohibited.

The "Zhou Yue", "Shi Xun", "Yue Ling" and other chapters of "Yi Zhou Shu" written in the pre-Qin Qin and Han Dynasties, as well as "Book of Rites? Yue Ling", "Huainanzi? Shi Ze", etc., also have similar content.

As far as the guiding policy of the "Yue Ling" is concerned, it may be more clear after the mid-Western Han Dynasty.

"Hanshu? Xuandi Ji" records the June edict of the third year of Yuankang.It declares that in spring and summer it is forbidden to destroy bird's nests, retrieve eggs, and shoot birds. This is exactly the prohibition to protect the ecological environment emphasized in "Moon Order".

"Jiao Shi Yi Lin", which was roughly written in the middle and late Western Han Dynasty, has the words "exploring the nest in autumn and winter", which shows that the system of not destroying the bird's nest in spring and summer has indeed been implemented.

"Han Shu? Yuan Di Ji" records that in June of the third year of Yuan Emperor Han Yuan, due to abnormal weather. "The wind and rain come from time to time", the imperial edict ordered the administrative department to monitor carefully, and not to violate the "Four Seasons Prohibition".

In November of the third year of Yongguang, due to the earthquake and rain, the imperial edict severely asked all officials why they did not obey the "time prohibition".

Tang Dynasty scholar Yan Shigu explained.The so-called "time prohibition" refers to the strictly prohibited content stipulated in the "Moon Order".

In recent years, the mud wall and ink book "Messages and Inspectors' Edicts of the Four Seasons and the Months and Fifty Articles" unearthed from the Han Dynasty site in Xuanquan, Dunhuang, Gansu Province, contains content about ecological protection.

For example, the "Meng Chunyue Order" has a clause that "logging is prohibited", and it is explained that until August, no trees, large or small, are allowed to be felled, and they can be selectively cut down after autumn when "the grass and trees fall."

That month there was a ban on destroying bird nests, even empty nests.The ban on destroying empty nests runs through summer.If there are birds and eggs in the nest, destruction is prohibited all year round.It also stipulates that as long as the snakes and insects do not harm humans, they must not be killed before September.

It is "permanently forbidden" to kill pregnant and pregnant animals throughout the year.The rule that the killing of young birds is not allowed is also "permanently banned for the end of December" throughout the year.The ban on protecting young and weak animals will be implemented until the end of September.

The date of this text is "Jiazishuo Dingchou in May of the fifth year of the first year of the Yuan Dynasty", which was issued in 5 AD, and it was clearly promulgated as the imperial edict of the Empress Dowager.Writing on the wall is to expand publicity and make the relevant content known to everyone.

"History of the Ming Dynasty? Official Records III" mentioned the system of "recommending new ones and presenting their products according to the "Moon Order".Such content can also be seen in the Taiping Heavenly Kingdom literature: "The special historian made the "Moon Order", and Qin clearly recorded the astronomical calendar; the solar terms are recorded every year, and when the vegetation sprouts."

This shows that "Yue Ling" exists as a kind of culture, and it does have a long-standing historical influence.Of course, the content related to ecological environment protection may receive different degrees of attention in different times.

In fact, the tradition of not killing pregnant animals and young animals, and not taking poultry eggs is actually the protection and love of the ecological environment, and it can be said that a certain kind of protection and protection of the ecological environment has formed among the enlightened scholars of the Tang Dynasty. consensus.

Lang Shiyuan's poem "The door leads to the small path and pity the fragrant grass", and Huangfu Zeng's poem "Lonely sad and lonely crane in the crowd" all vaguely reflect this consciousness.For the destruction of ecology, insightful poets take a negative attitude.

Wei Zhuang's "Tianjingguan" mentioned the situation that the construction of the pass city caused the local vegetation and related natural ecology to be destructively affected: "In the depths of the clouds on the Taihang Mountains, whoever builds a female wall into the deep clouds." Cut off Fengqing for great defense."

When some people commented on this poem, they tried to analyze it from the perspective of criticizing not doing morality but taking risks.In fact, if you look at it from the perspective of ecological protection, you should see that this is a criticism of "opening trees and greening" and "cutting off peak green", and it also expresses the concept of protecting natural ecology in a tortuous way.

Another example is Han Shan's poem: "Yesterday I saw the trees by the river, and they were devastated. There are more than two or three stems left, and there are thousands of ax marks. Frost withers and thins leaves, and waves wash away rotten roots." "Frost wither" and "waves" are of course It is a natural factor, but "thousands of ax marks" are man-made "destruction".

Wang Jian's "Tijin Family Bamboo Stream" said that "the deer on the top of the mountain grows frightened dogs, and the fish on the surface of the pond are not afraid of people", which actually involves the relationship between humans and wild animals.In his "Send to the Old Mountain Monk" and other verses, such as "the hunter begs for the geese with the arrow bottom, and the fisherman begs for the live fish with the head of the pole", which praises the behavior of protecting animals and loving and helping life.

Wei Yingwu's "Shuyuan Deer" has the sentences "wild nature is difficult for animals, and they have been playing for more than a year", and "you can't travel in mountains and rivers, and you are so pitiful".He also wrote in "Yuhuozi Deer" that some people raised the captured deer. Although there are beautiful grass and clear streams in the garden, "who knows that he thinks of wandering in rocks and valleys"?Xiaolu's inner wish is still to return to the world of freedom.

Of course, some of these verses have other profound meanings, which can be understood as political fables, but using this form to explain the principles of life and affairs through the analysis of ecological conditions is enough to reflect the desire of people at certain social levels to protect the ecological environment at that time. idea.

The martial arts secret environment is a blessed place specially created by Zhao Chaogang for all Chinese people. Therefore, Zhao Chaogang absolutely attaches great importance to the protection and love of the ecological environment in the martial arts secret environment. It is also for this reason that pregnant animals and young animals are not allowed to be killed. Of course, Zhao Chaogang attached great importance to the tradition of poultry eggs.

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